Now, Therefore
Now, therefore, the enquiry into Brahman leads to the Immortal Self
It is a reasoning of a different kind not divorced from shruti and anubhava
Discriminate between the rope and the snake
Shun the impermanent
Invigorate the Antahkarana
Yearn to be Free!
Athato brahmajijnasa janmadyasya yatah
Shastrayonittvat tattusamanvayat
Nityanityavastu viveka
Iccharahityam
Shatkasampatti
Mumukshutvam
Athato brahmajijnasa janmadyasya yatah
Shastrayonittvat tattusamanvayat
Agora, Portanto
Agora, portanto, a investigação sobre Brahman leva ao Eu Imortal
É um raciocínio de um tipo diferente, não desvinculado de shruti e anubhava
Distingue entre a corda e a cobra
Evite o que é impermanente
Fortaleça o Antahkarana
Deseje ser Livre!
Athato brahmajijnasa janmadyasya yatah
Shastrayonittvat tattusamanvayat
Nityanityavastu viveka
Iccharahityam
Shatkasampatti
Mumukshutvam
Athato brahmajijnasa janmadyasya yatah
Shastrayonittvat tattusamanvayat